Dingpolitik: from an interview with Bruno Latour. Link: re-public: ing democracyRe-public. K.K.: You talk about the demon of the. By the German neologism Dingpolitik, we wish to designate a risky and Latour introduces the stakes of incorporating objects into politics. Bruno Latour. In Bruno Latour & Peter Weibel (eds.), Making Things Public. MIT Press. pp. Van Realpolitik naar Dingpolitik.B. Latour – – Krisis

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Find it on Scholar. The “End of Ideology” Revisited: While often in history, this advice has been taken too literally in the shape of spheres and domes, maybe it is time to look for other places of publicity, than the rather archaic town halls, churches and parliaments. How can this be achieved? Here Latour ends by providing a set of guidelines if you will, or parameters for success of dingpolitik, summed up in my own interpretation:.

Latour blames this on the larour in the explanation of the word representation.

After an internship at Mediamatic, I wanted to get more involved in the digital side of new media. This article has no associated abstract.

Although ordering things in time has been quite sorted out, we now have to move into anew territory: Here Latour ends by providing a set of guidelines if you will, or parameters for success of dingpolitik, summed up in my own interpretation: Matt Sleat – – Dkngpolitik Theory 42 3: How these connected things are going to play a role within society remains little or undiscovered territory.


Emery – – International Journal of Ethics 25 4: Taking these things back into the design loop is one of my missions, with the statement in mind that the way content is created and consumed has at least as much importance as the technology driving it.

Dingpolitik and an internet of things

History of Western Dingpolitjk. Between Fundamental Opposition and Realpolitik: Here he makes the argument for disagreement and cohabiting, especially with indifferences.

This, asserts Latour, is what the exhibition in question explores. Dante and Francesca da Rimini: The Gulf War, Postmodernism and Realpolitik.

Sign in Create an account. While always describing the how, and the procedures around the issue, when it comes down to what the issue is, political philosophy has remained silent throughout history.

Where the focus used to lie on body politics, imagining the state as something to be formed with one General Willwe should be looking into politics of pragmatism. Setup an account with your affiliations in order to access resources via your University’s proxy server Configure custom proxy use this if your affiliation does not provide a proxy.

Dingpolitik and an internet of things | Masters of Media

Because all representation involves re presentation. Can There Be Global Justice? MIT Press, http: Latour – – Krisis 2: A catalog of questions in this text. No keywords specified fix it. In this article, politics and public space are discussed, where the claim is made that perhaps we need a shift towards the politics of things in order to re-map politics.


He seems to be saying that openness is a prerequisite to Actor-Network Theory.

Please Visit Dingpolihik Page. Realpolitik, Punishment and Control: Within that same line of thought, the digital is often taking itself for granted maybe too much, where often the step towards WHO and HOW data is manipulated is left out of the loop.

From realpolitik to dingpolitik

They invariably editorialize through their re presentations. In further discussing the political Western history, the next and important point to make is that of the shift from politics of time to cingpolitik of space.

Latour claims, that all of us are politically challenged when individuals; only when issues become public in any form of assembly, politics can happen.

It is time to go back to things. This page has been accessed 5, times. The point to make is that objects trigger the latohr of public, or at least shared, issues.